This tweet came across my feed the other day, and I can’t stop thinking about it.
https://platform.twitter.com/widgets.js
Amidst yet more stories this week of white people weaponizing the police, and Black people being executed at the hands of law enforcement and vigilantes, it’s a simple but powerful plea for us to do better, in whatever capacity we can. Throughout the current pandemic, we’ve heard countless people yearning for a return to normal, but the past several days should serve as a stark reminder that for a large portion of the country, “normal” is incredibly dangerous.
We need to strive for a better normal. An antiracist normal.
In my own corner, that means learning about racism, inequality, and injustice, and examining areas in my curriculum where I can do better on all of those fronts. Let me share what I’ve learned so far, and what questions I continue to ask.
Read, Listen, Learn*
*all links in this section take you to Black-owned bookstores
One of the most valuable things for me was a simple trip to the library a couple of years ago. After the 2016 election, I started paying more attention to how marginalized groups were impacted by government policies and societal norms, and I wanted to learn what role I could play in righting those wrongs.
On that trip to the library, I picked up a book by Ijeoma Oluo entitled So You Want To Talk About Race. This book was an excellent starting point—each chapter addresses one smaller aspect of the larger discussion surrounding race relations, and Ms. Oluo includes a personal anecdote within each chapter in order to help the reader relate to a sometimes abstract concept. The book also includes a concrete list of actions one can take beyond a simple conversation. I truly appreciated the bluntness in this book—confronting our own biases is not an easy task, but the tools for how to do so were presented quite clearly.
I also strongly recommend following Ijeoma Oluo on Twitter. We have a lot to learn from her wisdom.
https://platform.twitter.com/widgets.js
The above tweet led me to another book, How To Be An Antiracist by Dr. Ibram X. Kendi. Dr. Kendi focuses a lot on intersectionality in this book, as well as the larger power structures in our country that allow racist policies to survive and thrive. This particular book has also been reworked for the youngest readers and their parents—it’s not too early to have these discussions. Dr. Kendi’s first book, Stamped From The Beginning, has also been remixed for a younger audience. If you’ve got kids of any age, start having these conversations with them now.
In addition to these books, find some prominent Black voices on social media and listen to what they have to say. Educators, activists, journalists. Listen and learn. Some of what you hear may be difficult or uncomfortable to digest, but it’s important for to listen and value the lived experience of these Black voices. Resist the urge to say not all white people. Resist the urge to center yourself in these moments—our job in this moment is to understand how our actions (or inactions) are causing harm to Black Americans, and work to stop that harm.
https://platform.twitter.com/widgets.js
The very simple act of listening can allow us to develop empathy and understanding. As a white man who grew up in a very conservative area, my lived experiences are very different than those of the authors I recommended. But listening at least means I have a chance to learn and understand.
Implications For Music Education
Like it or not, music education is filled with examples of white supremacy. Many of these might be unintentional, but that doesn’t really matter—they still exist, and they still cause harm. It’s our job as educators to examine our practices and our curriculum and work to eliminate these harmful elements.
Please understand that I am still grappling with these questions myself. Much of my path to becoming a music educator was traditional, which means my own training was heavy on the Western art canon, light on a lot of other things. I’m just about to finish my 10th year of teaching, and I’m still learning how to expand my own boundaries. These are not for judgement, but hopefully to jump start some discussions in your own circles.
Acknowledge mistakes and problems. Being antiracist is as much about looking inward as it is outward. You will notice missteps from others AND yourself. Admit mistakes, apologize, and ask how you can do better. Self-reflection is difficult but it is crucial. One major mistake I made repeatedly early in my career was with repertoire selection. I would select something like African Bell Carol by Robert W. Smith, ignoring the obvious treatment of African culture as some monolith (not to mention the wildly inauthentic writing). Or I’d select something like African Noel by John Kinyon, not concerned with the implications of a white man arranging a Liberian folk song. I am still working to be more thorough and deliberate in my repertoire selection, and I believe that this is a process that will never be finished; I can only hope to continue improving.
What’s in your curriculum? If you teach a performing ensemble, what music literature do you teach, and who composed it? Intentionally program music written by non-white composers. This excellent Twitter thread from composer Dale Trumbore offers a great rationale, and the Institute for Composer Diversity provides the tools. Does your curriculum include music that’s not part of the Western art music canon?
How do you approach non-Western music? Does it simply get placed in the ‘world music’ bucket and thus stripped of its unique elements and important cultural ties? Or, do you make a concerted effort to explore the culture and history of various non-Western musics with your students, taking care that each one is treated with value and importance? The wind band world is filled with examples of African, Asian, or Latin American musical styles being lumped together into one group. Do a better job of acknowledging and learning about the incredible musical diversity—Ewe drumming from Ghana is vastly different from Rai music from Algeria, for example.
How do you deal with problematic composers? Do you talk about the antisemitism of Richard Wagner or Percy Grainger? If you’re teaching a Stephen Foster song, do you get into the ugly history of minstrelsy?
What value do we assign to non “art” music? Do you consider pop genres to be ‘lesser’ than classical music literature? If so, where does that viewpoint come from? Do we sometimes conflate complexity with quality?
According to the US Department of Education, nearly 80 percent of all public school teachers in this country are white. Meaningful antiracist progress can not happen in our classrooms without this significant chunk of educators doing our part. I hope you’ll join me.